Chayei Sarah 5781

parashas Chayei Sarah

B”H

Shiur for parashas Chayei Sarah 5781

(Genesis 23:1 – 25:18)

It’s interesting to note, that Judaism is often regarded as a worldly religion, focusing on our earthly lives, while not placing as much emphasis on the next life, otherwise known as Olam Haba – the World-to-Come. However, when we delve into Torah, looking below the surface of the plain meaning, we begin to see a different picture. Additionally, the teachings of Chazal (the Sages), can inform us as well, concerning a perspective that brings us into a fuller knowledge of the hidden depths of Torah.

The entirety of the Torah in and of itself is compared to the ocean, perhaps, because its depths are unfathomable. Moreover, it is actually mentioned in Torah, that the number of creatures in the ocean are uncountable; perhaps, this also applies to Torah itself, in regard to the many facets of Torah. It is said that there are seventy faces of Torah, connoting the teaching that Torah presents its mysteries in many ways.

The parashas begins with the death of Sarah, a seemingly disconnected beginning to a narrative entitled Chayei Sarah – the Life of Sarah. Yet, The first phrase of the parashas, “vayihyu chayei sarah,” according to R. Bachya, points toward “something that exists permanently,” thereby, it could be inferred that this hints towards the understanding that her soul would “take up permanent residence in the celestial regions” (R. Bachya, commentary on Genesis 23:1, sefaria.org).

In this respect, Chayei Sarah, the Life of Sarah may be understood as an implicit message or remez (hint), concerning Sarah’s continued existence in Olam Haba. Thus the title of the parashas points to the promise of an Afterlife for the righteous in the World-to-Come. We see this promise reiterated, in regard to Abraham, towards the end of the parashas: “And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people” (Genesis 25:8). This phrase, “gathered to his people” (vayei’asef el amayv) is likened by Sforno to the bundle of life: “the bundle of souls who are part of the life after death” (Sforno, sefaria.org).


“Thy people shall all be righteous, they shall inherit the land forever.”

  • Isaiah 60:21, JPS 1917 Tanach

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